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International Journal of Development in Social Sciences and Humanities

(By Aryavart International University, India)

International Peer Reviewed (Refereed), Open Access Research Journal

E-ISSN:2455-5142 | P-ISSN:2455-7730
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Paper Details

Theoretical Framework of Indian Diaspora in the Works of Jhumpa Lahiri

Vol. 19, Issue 1, Jan-Jun 2025 | Page: 66-73

Dr. Neha
Extension Lecturer, Department of English, Pt. N.R.S. Govt. College, Rohtak, Haryana

Received: 31-03-2025, Accepted: 08-05-2025, Published Online: 24-05-2025


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Abstract

Jhumpa Lahiri's writings contain a theoretical framework that is strongly entrenched in the themes of migration, identity formation, cultural hybridity, and displacement. This framework is used to explain the Indian diaspora. Lahiri's tales investigate the intricate process of self-identity negotiation among first- and second-generation immigrants. She does this by drawing on important theories from the field of diaspora studies, specifically those of Homi K. Bhabha, Stuart Hall, and Avtar Brah. As a reflection of the emotional and psychological problems associated with cultural adaptation and belonging, her paintings effectively express the tension that exists between one's origin and their host country. Lahiri uses the framework of hybridity to demonstrate how diasporic persons form identities in the "third space," which is a term that was established by Bhabha. Some of the works that she uses to highlight this idea are The Namesake and Interpreter of Maladies. As a result of being stuck between ancestral traditions and current Western standards, the characters frequently contend with a sense of self that is frequently shattered. A reflection of Hall's concept of identity as a constant process of becoming rather than being can be seen in the developing identities of Lahiri's characters, notably in the way in which they negotiate language, memory, and cultural practices. Furthermore, Lahiri's works deal with Brah's idea of "diaspora space," which is a place where diverse histories and identities meet. This space brings to light concerns of gender, class, and generational inequalities. The Indian diaspora is characterized by recurring themes that emphasize the lived reality of the community, including feelings of alienation, nostalgia, and cultural struggle. The simple yet deep sensations of displacement and belonging are captured by Lahiri via the use of delicate storytelling methods and intimate character depictions. As a result, this research places Lahiri's literary contributions within a more comprehensive theoretical framework of diaspora. It highlights the ways in which her works not only reflect but also alter the debate on Indian diasporic identity in contemporary literature.

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